Shining Path (Sendero Luminoso)


Ideology:
The Communist Party of Peru (Spanish: Partido Comunista del Perú), more commonly known as the Shining Path (Sendero Luminoso), is a communist militant group in Peru. When it first launched the internal conflict in Peru in  1980, its stated goal was to replace what it saw as bourgeois democracy with "New Democracy". The Shining Path believed that by establishing a dictatorship of the proletariat, inducing cultural revolution,  and  eventually  sparking  world  revolution,  they  could  arrive  at  pure  communism.  Their  representatives  said  that  existing  socialist countries were revisionist, and they claimed to be the vanguard of the world communist movement. The Shining Path's ideology and tactics have been influential among other Maoist insurgent groups, notably the Communist Party of Nepal (Maoist) and other Revolutionary Internationalist Movement-affiliated organizations.
Widely  condemned  for  its  brutality,including  violence  deployed  against  peasants,  trade  union  organizers,  popularly  elected  officials  and  the general civilian population, the Shining Path is classified by the Peruvian government, the U.S., the European Union, and Canada as a terrorist organization.

Organization:
Leader of the organization Abimael Guzmán stated that "the triumph of the revolution will cost a million lives" -at a time when Peru's population was only 19 million. To that end, the Shining Path attempted to eradicate elements of the political and social order, attacking community leaders, teachers and professors, and political leaders. The first case of "popular justice" was the assassination in December 1980 of Benigno Medina, a landowner. In January 1982, two teachers were executed in front of their students. Several months later, 67 "traitors" were subjected to public execution. In addition, they set about demolishing all government installations and infrastructure. In August 1982, they destroyed the Center for Agricultural Research and Experimentation in Allpahaca and killed the animals. Since the capture of its leader Abimael Guzmán in 1992, the Shining Path has declined in activity. Similar to militant groups in Colombia, some factions  of  the  Shining  Path have  functioned  as  a  highly  efficient  cocaine-smuggling  operation,  with  an  ostensibly  paternalistic  relationship  to villagers.
The  common  name  of  this  group,  Shining  Path,  distinguishes  it  from  several  other  Peruvian  communist  parties  with  similar  names  (see Communism in Peru). The name is derived from a maxim of José Carlos Mariátegui, founder of the original Peruvian Communist Party in the 1920s: "El Marxismo-Leninismo abrirá el sendero luminoso hacia la revolución" ("Marxism–Leninism will open the shining path to revolution").
This maxim was featured in the masthead of the newspaper of a Shining Path front group. Peruvian communist groups are often distinguished by the  names  of  their  publications.  The  followers  of  this  group  are  generally  called senderistas.  All  documents,  periodicals  and  other  materials produced by the organization are signed by the Communist Party of Peru (PCP). Academics often refer to them as PCP-SL.
The Shining Path was founded in the late 1960s by Abimael Guzmán, a former university philosophy professor (referred to by his followers by his nom de guerre Presidente Gonzalo). His teachings created the foundation of its militant Maoist doctrine. It was an offshoot of the Communist Party of Peru- Bandera Roja (red flag), which in turn split from the original Peruvian Communist Party, a derivation of the Peruvian Socialist Party founded by José Carlos Mariátegui in 1928.
The  Shining  Path  first  established  a  foothold  at  San  Cristóbal  of  Huamanga  University,  in  Ayacucho,  where  Guzmán  taught  philosophy.  The university had recently reopened after being closed for about half a century, and many students of the newly educated class adopted the Shining Path's radical ideology. Between 1973 and 1975, Shining Path members gained control of the student councils in the Universities of Huancayo and  La  Cantuta,  and  developed  a  significant  presence  in  the  National  University  of  Engineering  in  Lima  and  the  National  University  of  San Marcos. Sometime later, it lost many student elections in the universities, including Guzmán's San Cristóbal of Huamanga. It decided to abandon recruiting at the universities and re-consolidate.
Beginning on March 17, 1980, the Shining Path held a series of clandestine meetings in Ayacucho, known as the Central Committee's second plenary.It formed a "Revolutionary Directorate" that was political and military in nature and ordered its militias to transfer to strategic areas in the provinces to start the "armed struggle", despite the revisionism instituted in China by Deng Xiaoping and its economic success since 1978. The group also held its "First Military School" where members were instructed in military tactics and in the use of weapons. They also engaged in "Criticism  and  Self-criticism",  a  Maoist  practice  intended  to  purge  bad  habits  and  to  avoid  the  repetition  of  mistakes,  but  the  indiscriminate killings  were  their  first  mistakes,  which  caused  the  population's  fear  but  not  their  support  (Lucanamarca).  During  the  existence  of  the  First Military School, members of the Central Committee came under heavy criticism. Guzmán did not, and he emerged from the First Military School as the clear leader of the Shining Path.

Campaign of violence:
When  Peru's  military  government  allowed  elections  for  the  first  time  in  a  dozen  years  in  1980,  the  Shining  Path  was  one  of  the  few  leftist political groups that declined to take part. It chose to begin guerrilla war in the highlands of Ayacucho Region. On 17 May 1980, on the eve of the presidential elections, it burned ballot boxes in the town of Chuschi. It was the first "act of war" by the Shining Path. The perpetrators were quickly caught and additional ballots were shipped to Chuschi. The elections proceeded without further problems, and the incident received little attention in the Peruvian press.
Throughout  the  1980s,  the  Shining  Path  grew,  both  in  terms  of  the  territory  it  controlled,  and  in  the  number  of  militants  in its  organization, particularly in the Andean highlands. It gained support from local peasants by filling the political void left by the central government and providing "popular  justice".  This  caused  the  peasantry  of  many  Peruvian  villages  to  express  some  sympathy  for  the  Shining  Path,  especially  in  the impoverished  and  neglected  regions  of  Ayacucho,  Apurímac,  and  Huancavelica.  At  times,  the  civilian  population  of  small,  neglected  towns participated in popular trials, especially when the victims of the trials were widely disliked.
The Shining Path's credibility was helped by the government's initially tepid response to the insurgency. For over a year, the government refused to declare a state of emergency in the region where the Shining Path was operating. The Interior Minister, José María de la Jara, believed the group could be easily defeated through police actions. Additionally, the president, Fernando Belaúnde Terry, who returned to power in 1980, was reluctant to cede authority to the armed forces, as his first government had ended in a military coup. The result was that the peasants in the areas where the Shining Path was active thought the state was either impotent or not interested in their issues. On 29 December 1981, the government declared an "emergency zone" in the three Andean regions of Ayacucho, Huancavelica and Apurímac, and  granted  the  military  the  power  to  arbitrarily  detain  any  suspicious  person.  The  military  abused  this  power,  arresting  scores  of  innocent people,  at  times  subjecting  them  to  torture  during  interrogation  and  rape.  Police,  military  forces,  and  members  of  the Popular  Guerrilla  Army (Ejército Guerrillero Popular, or EGP) carried out several massacres throughout the conflict.  Military personnel took to wearing black ski-masks to hide their identities and protect their safety, and that of their families. The masks were intimidating, however, and also hid the identities of military personnel as they committed crimes.
In some areas, the military trained peasants and organized them into anti-rebel militias, called "rondas". They were generally poorly-equipped, despite being provided arms by the state.
The rondas attacked the Shining Path guerrillas. The first such reported attack was in January 1983, near Huata, when "ronderos" killed 13 "senderistas" in February, in Sacsamarca. In March 1983, ronderos brutally killed Olegario Curitomay, one of the commanders of the town of Lucanamarca. They took him to the town square, stoned him, stabbed him, set him on fire, and finally shot him.
In an April response, the Shining Path entered the province of Huanca Sancos and the towns of Yanaccollpa, Ataccara, Llacchua, Muylacruz and Lucanamarca,  where  they  killed  69  people,  in  what  became  known  as  the  Lucanamarca  massacre.  This  was  the  first  time  the  Shining  Path massacred  peasants.  Similar  events  followed,  such  as  the  ones  in  Hauyllo,  Tambo  District.  The  guerrillas killed  47  peasants,  including  14 children aged four to fifteen.  Additional massacres by the Shining Path occurred, such as the one in Marcas on 29 August 1985.
The  Shining  Path's  attacks  were  not  limited  to  the  countryside.  It  mounted  attacks  against  the  infrastructure  in  Lima,  killing  civilians  in  the process. In 1983, it sabotaged several electrical transmission towers, causing a citywide blackout, and set fire and destroyed the Bayer industrial plant. That same year, it set off a powerful bomb in the offices of the governing party, Popular Action. Escalating its activities in Lima, in June 1985 it blew up electricity transmission towers in Lima, producing a blackout, and detonated car bombs near the government palace and the justice palace. It was believed to be responsible for bombing a shopping mall.  At the time, President Fernando Belaúnde Terry was receiving the Argentine president  Raúl Alfonsín. In one  of  its last attacks in Lima,  on July 16,  1992, the group detonated a powerful bomb on Tarata Street in the Miraflores District, full of civilian people, adults and children, killing 25 people and injuring an additional 155.
During this period, the Shining Path assassinated specific individuals, notably leaders of other leftist groups, local political parties, labor unions, and peasant organizations, some of whom were anti-Shining Path Marxists. On 24 April 1985, in the midst of presidential elections, it tried to assassinate  Domingo  García  Rada,  the  president  of  the  Peruvian  National  Electoral  Council,  severely  injuring  him  and  mortally  wounding  his driver. In 1988, Constantin Gregory, an American citizen working for the United States Agency for International Development, was assassinated.
Two French aid workers were killed on December 4 that same year. In August 1991, the group killed one Italian and two Polish priests in the Ancash  Region.  The  following  February,  it  assassinated  María  Elena Moyano,  a  well-known  community  organizer  in  Villa  El  Salvador,  a  vast shantytown in Lima.
By 1991, the Shining Path had control of much of the countryside of the center and south of Peru and had a large presence in the outskirts of Lima. As the organization grew  in power, a cult  of personality grew around Guzmán. The official ideology  of the Shining Path ceased to be "Marxism–Leninism–Mao Tse-tung thought", and was instead referred to as "Marxism–Leninism–Maoism–Gonzalo thought". The Shining Path fought against Peru's other major guerrilla group, the Túpac Amaru Revolutionary Movement (MRTA), as well as campesino self-defense groups organized by the Peruvian armed forces.
Although  the  reliability  of  reports  regarding  the  Shining  Path's  atrocities  remains  a  matter  of  controversy  in  Peru  for  some people,  the organization's use of violence is well documented. Lisa North, an expert on Peru at York University, noted that "the assassinations they carried out  were  absolutely  ruthless...  It  was  so  extremist– absolutely,  totally  doctrinaire  and  absolutely,  totally  ruthless  in  pursuit  of  its  aims."
Furthermore, the Shining Path brutally killed its victims and rejected the idea of human rights.
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